Brief biography of Vaneyev

The grandfather of V. Lenin participated in the creation and activities of Petersb. Father V. in V. in the 2nd year was drafted into the army, and participated in the Great Fatherland. In March, along with other in the Abzsky camp, he met the religious philosopher L. Karsavin, under the influence of the ideas of the cat.

In the fall, he was released and left as an exile in the intended, where he worked as an electrician. After revising the case and rehabilitation in Aug. In Jan. From that time to his departure from the life of V., during the life of V., his other works are published. Paris, and in Russia they saw the light only in, thanks to the efforts of the wife of V. Elena and friend V.

Ivanov, our heritage. TV V. On the one hand, he participated in the writing of the educational-method. Karsavin Essay on Life and Ideas L. However, Ch. The start of work on the memoirs refers to, the final edition is completed to the first. Nevertheless, “two years in Abazi” is not just memoirs. This is a “monument to Karsavin” by the words of V. V. he defined the genre of his work as “multiple ideological dialogue”.

But, giving them a characteristic, especially through conversations, I sought to ideologically show everyone. ”The first interview A. The very form of dialogue was chosen by V. Firstly, since Plato's time the dialogue has been used to present abstract speculations. Secondly, from the point of view of the language, the dialogue frees the author from heavyness, it is intermittent, so the thought becomes more mobile.

According to V. Places of action of Prince. The time of action is dedicated to autumn, when prof. Vilnius University L. The names of books are determined primarily by the scene: Prince. The narrative is autobiographical, conducted from the first. The work of V. The plot plan reveals the history of acquaintance V. The speculative plan contains primarily a description of the spiritual evolution of Ch.

Multiple dialogism determines not only the genre originality of the text of V. before the reader passes a series of ambiguous in its national, professional, philosophical, religious, cultural identity, diverse in age, character, attitude to life and the conclusion in the camp of heroes punished by the totalitarian system for “differentness”, for freedom of thought. On the pages of Prince.

Punin and Vasilenko, a doctor - Lithuanian V. Shimkunas, Jewish poet - Hasid S. Galkin, Russian Orthodox priests about. Ivan, about. Fedor, about. Peter, the Czech bishop - Jesuit Javorca, film director, in the past philosopher - neo -Kaantian A. Gavronsky, Lithuanian student - Catholic Sventonis, journalist V. Louis and others. Some heroes in the essay V. Each of the secondary characters of V.

Zarisovka other persons, their gestures and actions, events and plots described in the book, deposits - deposits Karsavin's faces and parables to his ideas. And at the same time, the author of the author and his thoughts manifests itself ”Ivanov K. Vaneyev, a student of Karsavin [foreword. Despite the wide scatter of the topics of the conversations presented in the work of V. Brussels-Paris, philosophical topics include discussion by the heroes of the coincidence of the concept and being, the ontological argument, the expression of the inexpressible, the theory of knowledge; To religious - a discussion of the foundations of religious consciousness and Christian teaching, issues of faith in the attitude of faith and mind, faith in miracles, perfection and imperfection, repentance, bondness, resurrection, origin of the books of the New Testament, the historicity of Christ, etc.

In addition to these, significant place in the book. Preventing possible accusations of popularizing the terms and ideas of medieval scholasticism, V. Turning to the presentation of Karsavin's ideas as in scientific. A new knowledge of a person about the world should come to faith, and faith should be based on his eternal basis, in a newly conscious first letter of A. Vaneyev to about.

The masculinity, depth and significance of the personality of the teacher, writer and religious thinker V. is difficult, tragic. Karsavin and A. Brussels Paris,; Ivanov K. Memory A.